The phantasm of the illegal asylum seeker has haunted Australian politics for the past fifty years. The measures successive governments have taken to tame the beast encroach increasingly on their human dignity. As the Abbott government introduces ‘Operation Sovereign Borders’, Nikita Simpson questions what happens when the exception becomes the norm.
Blockades surrounding the Gaza strip prevent essential supplies – food, building materials, medicines – from crossing the border. But rarely do we think of these blockades as cultural and literary barriers, which stifle the voices of those living in the Strip. Decca Muldowney considers a range of Palestinian writers and poets, and meditates upon the power of literature to represent human experience, even across borders.
Historically, the dominant paradigm of care has been providing acute for infectious diseases, rather than chronic treatments. Yet in light of the rising prevalence of chronic illnesses, care is becoming a more and more long-winded affair. It offers the most intimate insights into human nature: its lows, its highs, its errors, its embarrassments, and its inspiration. “But how can intimacy and care be combined?” asks Tobias Haeusermann, and illustrates how simultaneously maintaining empathy and professionalism means walking a thin and fragile line.
You’ll find Virginia in the City. A review of Virginia Woolf: Art, Life and Vision at The National Portrait Gallery
Georgina Parfitt visits the National Portrait Gallery in London to review Virginia Woolf: Art, Life and Vision, a collection of artifacts that tell the story of Virginia’s life, from photographs of her as a baby to the original suicide letters she wrote to Leonard Woolf and Vanessa Bell in 1941. How did Woolf’s love of the energy of the city and her perception of her own persona, within this tumult of life that she loved so ardently, change through time?
If practice makes perfect, and nothing’s ever perfect, why practise? This piece considers the various different kinds of practice that go into making an adept and talented musician. Thinking through the problem from a range of viewpoints, from that of neurology to that of a six-year-old child, Anita Datta reflects on attitudes towards practice and considers the array of possible results.
Gilbert and George’s new exhibition, Scapegoating Pictures for London, stirs controversy, as per usual: for going too far, by portraying their immediate environment and including, for the first time, many references to Islam. Are these criticisms as empty as their canisters of
laughing gas? What are these works really depicting?
This June, Gay Shame, a radical queer anti-assimilation group, led a protest against a prison-themed kink party. They say they are ‘Pro-sex and anti-prison’ but neither they nor their opponents have a clear sense of what to say about kink itself.
Madcaps and mad hatters: this piece stems from the feeling that there is something a little mad about a hat. Polly Dickson thinks about Magritte, and Carroll’s Hatter, and about seeing faces in things.
Australia is often portrayed from within and without as the ‘Land of Milk and Honey’. With the new Abbott government in office, this fantasy has become politicised to the point of infatuation. Nikita Simpson questions what amnesia makes this possible. Beginning with the plight of Indigenous Australians, she questions if the mentality of Terra Nullius is by no means dead.
In a famous essay he published in 1930, John Maynard Keynes predicted a future of material abundance and abundant leisure. Keynes’s essay has resurfaced today with the growth of automation and high levels of unemployment. In the interim his fellow King’s graduates advanced and chronicled the scientific and technical improvements that Keynes wrote characterize the modern age. In this essay, William Hoffman tracks computer genius Alan Turing, the technology entrepreneur Hermann Hauser, Charles Nicholl, who wrote a biography of Leonardo da Vinci, and the science journalist Nicholas Wade.
Anita Datta explores the elusive procedure by which musicians come together to create the special and emotional product of human culture we call music. How do people singing in a choir, for instance, come to affect and respond to each other in the process of creating music?
Exhibitions marking the beginning of the First World War are almost mandatory in British museums this year. At the same time, the question of how to remember or examine the events of 1914 has caused division, particularly following Michael Gove’s criticisms of academic history. In this article, the first in the new column ‘Picture Politics,’ Anna Blair looks at the Fitzwilliam Museum’s La Grande Guerre and the ways in which the prints on display serve as an exercise in examining detail, both attracting the viewer and deepening their awareness of the horrors of war.
Simone de Beauvoir is famous for her work on feminism, but Deidre Bair’s biography suggests that de Beauvoir’s relationship with philosopher Jean-Paul Sartre was fraught with jealousy and self-sacrifice. Sarah Stein Lubrano writes that we shouldn’t be surprised.
How can we respond to the challenges of combining activism and scholarship in regard to the topic of sexuality? This question is important when, in the context of continuing worldwide inequality, queer activists cannot allow governments and corporations to be the only entities acting at the global level. In particular, how are activists and scholars who are in some sense Western work for goals of social justice and make use of their privilege without having that privilege detract from the work of non-Westerners? In this article Tom Boellstorff discusses three possible strategies for responding to this state of affairs, based on his own experiences in Indonesia and elsewhere.
In the first column in the series Flummox curated by Polly Dickson, Johannes Lenhard juxtaposes two different ways of dealing with money, with cash. Diving into two ‘everyday’ encounters, he reflects on his personal observations among rich and poor. Wildly abstracting from the intricacies of the situations, he is surprised how the former are paradoxically afraid of cash, while the latter feel connected through touching, polishing, collecting and playing with coins and notes.