Today’s most known representatives of the sharing economy discussed in global media are online platforms built on top of venture capital backed, hierarchically structured organizations. Francesca Pick and Julia Dreher argue that there is a fundamental misunderstanding today in the discussion of the subject: the sharing economy is built on rhizomatic network structures holding the potential for deeper societal transformation.
Anita Datta thinks about the significance of leading and following in Ballroom and Latin dancing. How would a newly open way of dancing really look like? Drawing on her experiences at ‘Pink Jukebox’, an LGBT dance club in London, she explores the queer and feminist way of thinking about dancing as a start.
In an unflinching account, Raffaella Taylor-Seymour traces her mother’s life and death and the insight it has generated. She unpicks the expectations surrounding bereavement, both from ourselves and others, in the hope of breaking the silence that shrouds death.
The KR editors spoke to one of the most important historians of the Arab-Israeli conflict, Ilan Pappe, about recent and historic violence in Gaza and Palestine, the two-state solution, Israel’s endgame, Hamas’ perspective and goals as well as the most recent elections. Pappe is pessimistic: “Either Palestinians accept life in Bantustans or they will feel the strength of the military brutality if they resist.”
During the recent surge in university occupations, ‘neoliberalism’ has been the enemy du jour. But does it still even exist? Did it ever exist? Jack Browne believes we shouldn’t care. The occupations are affirming political ideals that are outside of the norms of the twenty-first century university. We too need to abandon the inertia of terminological infighting and articulate the unexpected.
Occupy LSE recently protested the neoliberal university. But, what does ‘neoliberalism’ actually mean? Eric Lybeck suggests the term denotes an historical epoch which is nearly over. Bankers are more often trained in business schools than advanced economic science, which is itself undergoing curricular change as we speak. Further criticism of neoliberalism is therefore unnecessary. Instead, we should focus on the intellectual incoherence of evolutionary psychology and behavioural economics which is the wave of the future.
For the first time ever, architectural photography takes centre stage at a London exhibition in Barbican’s Constructing Worlds. Max Vickers takes this as an opportunity to explore the continually intertwining histories of photography and architecture, from the invention of the medium through to its Instagramisation.
Bitcoin proponents argue that it is a force for empowerment, privacy, financial inclusion and cheap financial transfers. These claims are subject to various lines of critique: there is unequal access to the technology, that it can be abused by those who use it, and that it will fail to deliver collective benefits. In this piece, Brett Scott claims that despite this, Bitcoin remains one of the few systems that could act as a partial future counterpower to our existing electronic bank payments system.
What is ‘wellbeing’ and how can we reach it? What are strategies and ways that people employ to increase their happiness? Professor Mike Kelly, Director of the Public Health Excellence Centre at the National Institute for Health and Clinical Excellence (NICE) in Cambridge gives us some answers on the International Day of Happiness.
Although its long-term impact is most likely to be seen in various applications of blockchain technology, Bitcoin raises some important and challenging questions about the future of money. Nigel Dodd argues that it is important that we do not pass up the opportunity that Bitcoin, and cryptocurrency more generally, give us to think more deeply about the nature of money, particularly its social nature.
In 2009, following the global economic crisis, suicide was the tenth-highest cause of death in the United States. In a series of posts from that year, entitled ‘Do You Intend to Die,’ Berlant moves between the fidiciary suicides, the ‘Campaign against Living Miserably’ programme, and encounters with suicide or self-undermining behaviour amongst personal acquaintances. She investigates the stakes of intimacy in the face of suicidal intent: asking how we might create or curate a politics of mattering from within an overwhelming or precarious state of living.
One of the greatest hurdles to global sustainability is inequality in life opportunities. Kai Whiting examines Colombia’s capital city Bogotá, and looks at how the quality of life offered by the city contributes to the mass exodus of educated Colombians from their rural home towns. Whiting proposes two political strategies to get educated youth to stay and play a role in sustainable development.
Katrina Zaat and Ina Linge met with Jacqueline Rose to discuss her most recent book, Women in Dark Times. She describes it as ‘a series of love letters’ to exceptional women of the twentieth and twenty-first centuries. It is also a clear-eyed critique of the sadistic perfectionism to which women are held in imperfect societies. Katrina’s and Ina’s reflections on the interview follow in the form of letters.
Old age is not really necessarily a time of coldness and unhappiness as The Who proclaimed in the 1960s. Eric Larson gives an overview of how knowing oneself and one’s expectations, helping others and being active in fact can make aging a time of the greatest wellbeing.
A long history of coups d’état dating back to the respective Independence days, have not delivered political or economic stability in sub-Saharan African. Mary Serumaga argues that the pattern is for an elite class of politicians and their collaborators capturing the organs of state for their own benefit and to the detriment of what are variously called the urban and rural poor living on a dollar a day.